How to become a musterbator and love it

There are many people in this world that I admire.  But there are few I admire more than musterbators.  These are the people who must be what they can be.  They’re the spiritual gangstas, the cosmic bad asses, the dis-illusionists.

Some of you have already joined the elite ranks of musterbators as a result of an epiphany or a life crisis or a 12-Step program or curiosity or just a natural drive to be your best.  Some of you may hear the call through this post.  Regardless, all are welcome.

Musterbators have been kickin’ self-delusion ass for millennia, but it wasn’t until 1943 that psychologist Abraham Maslow gave them the gift of a socially acceptable moniker.  He called them self-actualizers.

In his famous Hierarchy of Needs, Maslow put self-actualizers/musterbators right where they should be:  at the top of his needs pyramid.  That’s because they have met their need for water, food, shelter, belonging, self-esteem, and have gone on to bigger and better things.

It needn’t be all-consuming work to become a musterbator.  You can keep your day job and still climb to the top of the pyramid.  A guide and fellow musterbator that I recommend for your climb is spiritual writer Adyashanti.  His book The Way to Liberation has provided wonderful handholds for me as I continue to scale the pyramid on my way to the top.

Below, I have summarized his three core practices that are the ropes, harnesses, and crampons for your climb.  I have added intentions to the list because they’ll nourish you on your ascent.

Now, let me help you climb.

Begin your ascent with an intention

Starting your day with a written intention is one of the most powerful ways to give your day meaning and purpose.  It is a guiding principle that steers you through the day ahead.  It is not what you’re going to do but how you’re going to do it.  It’s a goal of who you want to be as you respond to the demands of your day. I’ve done some of the work for you by providing you with a Weekday Intention that you can receive automatically.  (See the end of this post to begin receiving them.)

Use inquiry to challenge your “truth”

This is going to sound paradoxical at first. But inquiry is more about discovering who you are not than who you are. It is about fearlessly looking at the ideas, beliefs, and opinions that you have adopted, often unknowingly, into your life.   It is not about answering your questions but questioning your answers. And it requires fearlessness. Basically, it’s about challenging your own bullshit.

The question that we ask in practicing inquiry is simple. Yet, it requires willingness and great courage: “Do I know with absolute certainty that this current thought, belief, opinion, interpretation, or judgment is true?”

Adyashanti’s question is about Truth. As survivors of our own addictive shipwrecks, we know the power of honesty. After all, it was the tool we used in our stepwork that revealed to us just how insane our lives had become. It is also the means by which God performed the greatest miracle in our lives—and that is saving it.

So it is with that same honesty that we ask the question: “Do I know with absolute certainty that this current thought, belief, opinion, interpretation, or judgment is true?”

But when do we ask it? As I tell my clients, it’s the moment when you feel yourself tightening—when you suffer a disturbance as the BB says. It’s in that exact moment that you stop and drop the question.

By doing this, you can begin stripping away your old, repetitive, negative patterns and open yourself to what is often a new perspective. Look at your own life and see if you can identify painful experiences that happen to you again and again even when they involve a different cast of people. Then drop the question into the pain.

We can also use inquiry about statements. For example, a popular one is “The only constant is change.” So I begin by asking myself if I can be absolutely certain that idea is true.

When I challenge the statement with the question, I can see it is true as it relates to outward appearances. In nature, rivers change landscapes. In my home town, new businesses have changed its character, and in my life, time has caused my hair to gray. But is it absolutely true for me inwardly? Have I changed how I respond to life? And to that I would have to say, “Not entirely.”  Inquiry helps me identify the beliefs and behaviors that are carryovers from my drinking days that still cause me suffering. Whether I’m working with clients or with my own issues, the results of inquiry can then become the subject of another of the three core practices: contemplation.

Open yourself to inspiration through contemplation

According to Adyashanti, contemplation is the art of holding a word, phrase, idea, or belief in the silence and stillness of your awareness until “it begins to disclose deeper and deeper meanings and understandings.” Inquiry is about actively challenging things whereas contemplation is more about passively reflecting on things.

You can take the topic of change from the inquiry work above and use contemplation to reflect on an inner change that you want to make.  When first practicing contemplation, it is suggested that you begin small by focusing on words and phrases. For example, if you wanted to use the Serenity Prayer to contemplate change, you may choose to just focus on the phrase “the courage to change the things I can.” Hold that phrase in the silence and stillness of your awareness and let the wisdom flow from it like tea from a steeping teabag.  This is contemplation.

Re-energize your ascent with meditation

According to Adyashanti, meditation is the art of allowing everything to simply be in the deepest possible way” by letting go “of the effort to control and manipulate our experience.”

To me, meditation is like bathing in being. It is my spirit immersed in God’s spirit. It is about surrendering, about effortlessness, and about openness.

So we can take the wisdom that we have learned from our contemplation of the Serenity Prayer and sit with it in meditation. Adyashanti says, “In meditation, you are not trying to change your experience; you are changing your relationship to your experience.”

When meditating, it is recommended that you use a chair or cushion in a place that is free of distractions.   Relax, let go of the concerns of the day, and “just be” with the wisdom revealed to you in contemplation.

Putting it all together

In your daily schedule, try setting aside time for these core practices.  A half-hour is all you need.  I recommend starting your day with the Weekday Intention.  Then use the intention as the focus of one of the other practices.  On Monday, you may choose to pair the intention with inquiry.  On Tuesday, pair the Weekday Intention for that day with contemplation, and on Wednesday pair that day’s intention with meditation.  Then decide which core practices to pair with the intention on Thursday and Friday.  Rinse and repeat.

Regardless of how you implement these practices, they are powerful tools in stripping away your old patterns and social conditioning and guiding your ascent to the top of the pyramid where you will be greeted by other enthusiastic musterbators.

To begin receiving your Weekday Intentions automatically, go to blog.rjhandley.com and click the follow button and enter your email address. For more about the power of intentions, go to https://wordpress.com/post/blog.rjhandley.com/518

If you would like to work one-on-one on with me concerning an issue that is robbing you of your happiness such as depression, anxiety, relationships, negative thoughts, or esteem, contact me.  I’m at rjhandley.com.  Google my name if you’d like to find out more about me.

Venture Boldly,

RJ Handley

Spiritual Life Coach

Behavior, not thought, is the key to change

Conventional wisdom tells us that if we want to change a behavior we must first change our thinking.  However, that wisdom turns out to be incorrect, according to a new theory.

 

Behavioral Activation is a relative newcomer to the field of psychological theory. The central idea behind Behavioral Activation is this: Change the way you behave and you will change the way you think.

 

Authors Dr. Michael E. Addis and Dr.  Christopher R. Martell make the point in their Behavioral Activation workbook that we do not have control over the thousands of thoughts that tirelessly create our daily mind chatter or the feelings those thoughts produce.  Yet, we do have considerable control over our behaviors, many of which are influenced by the past.

 

“Your past is extremely important in shaping who you are now.  However, the quickest way to remove the effect of the past is to begin to act differently,” say Addis and Martell in Overcoming Depression One Step at a Time.

 

Because we do have control over our behaviors, changing them is the most effective means of generating the change we desire in our lives.  Though the workbook is devoted to the treatment of depression, I have found that it is a powerful tool for my clients suffering from a wide range of issues including relationships, addiction, anxiety, and negative habits.

 

The reason for that is simple.   It is our behaviors that impact other people and ourselves, not our thoughts.  Thoughts are hidden until they are expressed in our actions.  And our actions are behaviors.

 

But in order to change a behavior, we must first be aware of it.  One of the reasons why I believe in the power of relationships is that we are often unaware of our behaviors and the impact they have on others.  We need other people because they are like mirrors that allow us to see the effects of our behavior.

 

The importance of other people in promoting self-awareness is reflected in Addis and Martell’s three principles of behaviors.

  • Much of your behavior is so automatic that it occurs outside of your awareness.
  • You do much of what you do out of habit.
  • To change behavioral habits, you must first recognize the behavioral pattern, so you can know when and what to change.

 

For those of you who have come to this blog post from the recovery community, you have often heard in AA meetings the saying, “Fake it ‘til you make it.”

 

The idea here is that we act our way into different thinking.  And this is also true of our feelings.  Psychologists tell us that we feel our thinking.  So changing a behavior can have a profound effect not only on our thinking but also our feelings.

 

Although our past has been a crucial element in shaping who we are in the present, it doesn’t mean that we must become acutely aware of everything that happened to us since we were kids.  This is why life coaching has advantages over traditional therapy.  Life coaches typically work from the present to the future rather than from the past to the present.

 

“Change does not require that you develop complete insight into the workings of your childhood but only that you begin to learn new ways of being an adult,” say Addis and Martell.

 

One of the greatest hurdles that we need to surmount in addressing change is the incessant message our Western culture speaks to us: that we must feel motivated in order to accomplish anything, including change.

 

Addis and Martell make the observation that when we wait to feel motivated to do something we often avoid it.  And avoidance is one of the greatest contributors to stress and bouts of depression.  Motivation is not our natural starting point for accomplishing tasks.  Instead, motivation is the result of first undertaking a task, including the task of changing our lives.   Put in the effort and the motivation will follow.

 

Avoidance can take on subtle forms.  Worry is one of them.  When we worry, we distract our minds from dealing with strong feelings of sadness. “Often the more you avoid experiencing negative feelings, the longer the negative feelings remain,” according to Addis and Martell.

 

For those of you who are in recovery, you are keenly aware how our addictions numbed us out to issues in our lives that could only be addressed by change.  We became experts in avoiding anything that created discomfort.  And change so often involves the discomfort of uncertainty.  As a result, our problems piled higher and higher, and we became sicker and sicker.   Sadly, some of give up,  preferring  the certainty of misery over the misery of uncertainty.

 

For those of you inspired to change, Addis and Martell came up with fitting acronym for putting Behavioral Activation into effect:  ACTION.  And here’s how to apply it:

 

A = Assess your mood and behavior.

C = Choose alternative behaviors.

T = Try out the alternatives.

I =  Integrate these changes into your life.

O = Observe the results.

N = Now evaluate whether to keep the behavior or choose another alternative.

 

In parting, there are no guarantees that when we change our behaviors that the results will be the fulfillment of our fantasies.  We cannot control how people will respond to the changes we make.  But heartening to me is that our behavior is one of the things that we do have control over.  By asking those in our lives to help us identify the behaviors that are creating suffering for us and others, we can put into action the change that can transform our lives for the better.

If you would like to work one-on-one on with me concerning an issue that is robbing you of your happiness such as depression, anxiety, relationships, negative thoughts, or esteem, contact me.  I’m at rjhandley.com.  Google my name if you’d like to find out more about me.

Kind Regards,

RJ Handley, Addiction Recovery Coach

How to become more spiritually awake

We have busy lives. This is a blessing of our recovery.  And many of us have experienced the spiritual awakening promised in Step 12.  But what do we do after the 12 Steps to expand this awakening so it brings greater meaning and joy to our busy lives?

This question is so important to me—and maybe to you too—that I decided 10 months ago to launch my blogging website with the title After the 12 Steps. In my blog posts, I address ways we can awaken more and more from our initial spiritual awakening.

I have a passion for spirituality and psychology.  And it drove me to undergo an intense 18-month certification process to become a spiritual life coach. As a spiritual life coach, I get to share with my clients—some of whom are in recovery—many of the insights I have learned over the past decade reading widely the work of awakened masters.

I particularly admire the work of the author Adyashanti. He has a deep and profound understanding of both Christianity and Zen. His approach to awakening can be applied to your own life regardless of your spiritual leanings. And applying the three core practices that he presents in his book The Way of Liberation have worked in profound ways to further awaken me—and my clients.

These core practices are inquiry, contemplation, and meditation. As with anything you practice, these practices become more and more intuitive as you use them. Let’s take a look at each.

Inquiry
This is going to sound paradoxical at first. But inquiry is more about discovering who you are not than who you are. It is about fearlessly looking at the ideas, beliefs, and opinions that you have adopted, often unknowingly, into your life.   It is not about answering your questions but questioning your answers. And it requires the same fearlessness that you used in your courageous 4th Step work. Basically, it’s about challenging your own bullshit.

The question that we ask in practicing inquiry is simple. Yet, it requires willingness and great courage: “Do I know with absolute certainty that this current thought, belief, opinion, interpretation, or judgment is true?”

Adyashanti’s question is about Truth. As survivors of our own addictive shipwrecks, we know the power of honesty. After all, it was the tool we used in our stepwork that revealed to us just how insane our lives had become. It is also the means by which God performed the greatest miracle in our lives—and that is saving it.

So it is with that same honesty that we ask the question: “Do I know with absolute certainty that this current thought, belief, opinion, interpretation, or judgment is true?”

But when do we ask it? As I tell my clients, it’s the moment when you feel yourself tightening—when you suffer a disturbance as the BB says. It’s in that exact moment that you stop and drop the question.

By doing this, you can begin stripping away your old, repetitive, negative patterns and open yourself to what is often a new perspective. Look at your own life and see if you can identify painful experiences that happen to you again and again even when they involve a different cast of people. Then drop the question into the pain.

We can also use inquiry about statements. For example, a popular one is “The only constant is change.” So I begin by asking myself if I can be absolutely certain that idea is true.

When I challenge the statement with the question, I can see it is true as it relates to outward appearances. In nature, rivers change landscapes. In my home town, new businesses have changed its character, and in my life, time has caused my hair to gray. But is it absolutely true for me inwardly? Have I changed how I respond to life? And to that I would have to say, “Not entirely.”  Inquiry helps me identify the beliefs and behaviors that are carryovers from my drinking days that still cause me suffering.

Whether I’m working with clients or with my own issues, the results of inquiry can then become the subject of another of the three core practices: contemplation.

Contemplation
According to Adyashanti, contemplation is the art of holding a word, phrase, idea, or belief in the silence and stillness of your awareness until “it begins to disclose deeper and deeper meanings and understandings.”

Inquiry is about actively challenging things whereas contemplation is more about passively reflecting on things.

You can take the subject of change from the inquiry work above and use contemplation to reflect on an inner change that you want to make.  When first practicing contemplation, it is suggested that you begin small by focusing on words and phrases. For example, if you wanted to use the Serenity Prayer to contemplate change, you may choose to just focus on the phrase “the courage to change the things I can.” Hold that phrase in the silence and stillness of your awareness and let the wisdom flow from it like tea from a steeping teabag.  This is contemplation.

Meditation
According to Adyashanti, meditation is the art of allowing everything to simply be in the deepest possible way” by letting go “of the effort to control and manipulate our experience.”

To me, meditation is like bathing in being. It is my spirit immersed in God’s spirit. It is about surrendering, about effortlessness, and about openness.

So we can take the wisdom that we have learned from our contemplation of the Serenity Prayer and sit with it in meditation. Adyashanti says, “In meditation, you are not trying to change your experience; you are changing your relationship to your experience.”

When meditating, it is recommended that you use a chair or cushion in a place that is free of distractions.   Relax, let go of the concerns of the day, and “just be” with the wisdom revealed to you in contemplation.

In your daily schedule, try setting aside time for these core practices.  All three could be done in one sitting or spread over three days.  Regardless of how you implement them, they are powerful tools in stripping away your old patterns and social conditioning and opening yourself to Truth.

Soon you will discover that the spiritual awakening that you began with your 12-Step work has expanded into more and more facets of your life. And with that expansion comes a new level of joy, peace, and understanding.

If you would like to work one-on-one on with me concerning an issue that is robbing you of your happiness such as depression, anxiety, relationships, negative thoughts, or esteem, contact me.  I’m at rjhandley.com.  Google my name if you’d like to find out more about me.

Be Bold,
RJ Handley
Spiritual Life Coach

New Year, New Awareness

The New Year is a time of change. We make resolutions to inspire us to live fuller, more meaningful lives. Whether we are in recovery or needing to change the way we respond to life, becoming aware of our resentments and our shadow side can transform our lives.

Resentments are not just a problem for addicts but for all people. They can rob us of our happiness by returning us time and again to past unresolved pain. The AA 4th Step—“made a searching and fearless moral inventory of ourselves”—is a time-honored means of clearing away the debris of our past for both addicts and non-addicts alike.

For those of us who are seeking even greater transformation, combining the 4th Step with shadow work can bring tremendous healing and wholeness to our lives. Not only are we doing some much needed psychological housecleaning in the 4th Step, but also uniting parts of ourselves together through shadow work that have been fragmented since childhood.

Let’s begin with the 4th Step—known as the housecleaning step—and then move into shadow work.

If we have the honesty that AA Co-founder Bill W. modeled for us, there is a lot of house cleaning each of us must do. This is true in early recovery and beyond. In fact, we probably will never finish cleaning house since life has a way of pointing out new rooms we need to clean.

When we begin our spiritual house cleaning, we do so by trusting God. Steps 1-3 created that trust. We came to believe that only God’s guidance could help us sort through the things in our lives that were worth keeping and the things that needed to be thrown out. And, if you are like me, that meant most things had to go. The heaviest lift was the obsession with our selves.

This self-centeredness kept us hypervigilant to other’s wrongdoings but blind to our own. We held onto these like they were sacred. They festered into resentments that filled us full of infection. Daily, someone in our life would step on one of our infected toes and our minds became filled with words and images from past imagined injustices we suffered. These became our personal stories. And the tighter we clung to them, the deeper we plunged into our addictive behaviors.

What Bill W. called our “number one offender,” these resentments nearly killed us. Because of this, they create an urgency for us to begin our 4th Step house cleaning. Soon, many of us will collapse in tears, so overwhelmed by the realization that we have been the creators of our own misery.

As we sift through the shambles of our house, we discover the “hundred forms of fear, self-delusion, self-seeking, and self-pity” that caused us to “to step on the toes of others” and to suffer their retaliation” (BB, 62). Tragically, we had been trapped in the delusion that our thoughts, beliefs, and opinions were sane and rational. And we had continually justified our version of reality despite the suffering it caused us and others. The fact that we were surprised when others reacted harshly toward us only reveals how dysfunctional our house had become.

But our cleaning is not yet done. There exists in the dark corners of our inner basements things we have sensed and always feared. They are the boxes that contain all the qualities and traits that we dislike and have disowned in ourselves. These are elements that make up what psychologists call the shadow. And it takes tremendous courage to face what we have so long pushed away into the cellar of our unconscious minds.

Yet, it is our fearless commitment to our 4th Step that gets us down the stairs. There we come to realize that our resentments were the cries of shadow elements that we had kept hidden from ourselves in those basement boxes. When we refused to listen to them, we cast these shadow elements onto other people by what psychologists call projection. What we disliked in people were actually the traits we disliked and disowned in ourselves. And, like onto a screen, we projected them onto others. Maybe it was that guy you can’t stand because he always has to be right. Follow this link for a step-by-step approach to shadow work: https://wordpress.com/post/blog.rjhandley.com/450

A thorough 4th Step leaves us with an incredible feeling of accomplishment. It gives us the confidence to continue our house cleaning. With self-compassion, we take the 5th Step by admitting to ourselves, to God, and to all we have harmed. The power of this step is that in admitting these flaws to others we make a verbal commitment to do the hard work to change.

In the 6th Step, we recognize that the only think worse than our character defects was defending them. New light has dawned, and we see that they were things that we had done, but they are not who we are. With that separation, we begin to loosen our grasp on these defects. We have made ourselves ready for Step 7. Here we ask God to help us do what we could never do before: to put down these self-destructive traits so we can open the door to freedom.

The miracle has happened. We have cleared the clutter and chaos from our house. For the first time in our lives, we can see with clarity who we truly are. This new found vision has brought us to Step 8 and has allowed us to clearly see who we have harmed.

We make the list, and we are now ready for the 9th Step. Through making amends to the people we have harmed, our house is now clean of past debris. A giant weight has been lifted. And now, through Steps 10-12, called the maintenance steps, we keep our house picked up and clean of what formally caused us so much suffering.

The amazing power of the 12 Steps has transformed us. Each step has empowered us to move from the fear-based operating system of the ego to the love-based operating system of our Higher Power. We have given up our selfish obsession with being the center of the universe. And with it, our frantic desire for control and power that had given us neither and had only made us best friends to loneliness. As we shed this toxic skin, we become more sensitive—more conscious—of the divinity within ourselves and in others; and we become more finely attuned to divinity’s voice that now inspires our thoughts, words, and actions.

Now, too, we find peace and deep comfort in the orderliness and sparkle of our newly cleaned house. We embody a vulnerability and a desire for connection that leaves the front door of our house unlocked to those who are now delighted to enter.

Reach out to me if you’d like to work one-on-one with the shadow process or with your addiction issues.

Kind Regards,

RJ Handley, Spiritual Life Coach

Live a New Year Free of Negative Habits

Habits can be good or bad. It’s the negative ones that cause us problems. These are self-sabotaging behaviors. And whether we are aware of them or not, all of us have a negative habit or two.

Negative habits are anything we continue to do despite the negative consequences they create. Maybe the habit is overspending, procrastination, complaining, gossiping, talking excessively, or social media.

Or maybe it’s a more dangerous habit like smoking, drug use, gambling, or excessive eating or drinking. Regardless of where you are on the continuum, negative habits typically get worse over time and cause us suffering.

Negative habits form when we do something that brings us temporary comfort from things that create discomfort for us. They provide short-term gain but cause us long-term pain. So how do any of us get over our negative habits?

First, we must be aware of them. Second, we must want to be rid of them. And third, we must learn how negative habits begin because that is the key to their end.

The first step takes some courage. This is the awareness step. Even non-life threatening habits like gossiping, complaining, and criticizing can damage or even end important relationships. People who we trust can really help us become aware of our negative habits. We just need to summon the courage to ask their help. We all have blindspots.

For those whose negative habits are more destructive and self-sabotaging, like drinking and drugging, awareness of the habit comes from the extreme suffering they cause. But in the early stages, a person may not be fully aware of the issue. Again, friends and family can help us see it.

So awareness brings us to the second step: the readiness step. It requires honesty. Do we really want to stop indulging this habit? I have the clients I work with answer a simple question: Does the habit come between you and the life you want for yourself? Ask yourself this question. If the answer is yes, then you are ready to move to step three: learning about habits.

All habits are powered by thought. And that’s the key. To end a negative habit, we must change our relationship with the thoughts that created the habit. To do this requires a little more understanding of how negative habits begin.

Habits are a way of alleviating discomfort. We are stressed after a hard day at work, and we have a drink to relax. The lower brain—the amygdala—notices that we feel better because of the drink. It creates a neural link to that pleasant feeling. Each time we take that drink after work, the neural connection strengthens. That neural connection creates the habit. This is true of other habits like procrastination in which we do something that brings us pleasure to avoid what brings us discomfort.

The amygdala is not only responsible for our survival, but it also regulates routine. It becomes like an alarm clock that rings in the form of an urge or craving. And this is where the habit becomes tragic. Not only do we feel the stress of our daily lives, but now we feel the stress of the craving. What once brought us comfort now compounds our discomfort. It’s like a pet dog that now bites us.

Because the amygdala is responsible for our survival, satisfying the craving feels like a matter of life or death. It tells us that we have to have that drink or that smoke or that Vicodin or that pie. The craving seems bigger than us. And the only way to get rid of the tension is to give in to it. That’s the message the amygdala sends us.

This message, however, is a thought. And thoughts cannot harm us or force us to do anything. As we all know, the thousands of thoughts we have in a day are like vapors that come and go. It’s the ones we pay attention to that we give power to.

So it all comes down to changing your relationship with the thoughts that are giving you trouble—the ones that are creating your urges. The truth is that these thoughts are like a playground bully, separate from who you really are. The key word here is SEPARATE. You are not your thoughts. You generate your thoughts, but they are not you just as I am not the words I am now writing.

Realizing this is profound. It changes your entire relationship to your thoughts. You are the subject and the thoughts creating the urge are the object. Now these thoughts become like characters on a stage and you are watching them from a seat separate from them.

When you are aware of this relationship, you can benefit greatly, as my clients have, from the insights Dr. Amy Johnson provides in The Little Book of Big Change.
These are:

• All thoughts are temporary—even urges—and they settle just like the snow settles in a snow globe if we don’t continue to shake it up.

• When we take urges seriously and very personally, we try to reason with them, debate them, and problem-solve them. We are shaking the snow globe. Our mental and emotional entanglement with these thoughts only encourages them.

• When we don’t indulge the urge, the neural connections to those urges weaken and fade on their own from disuse. This defies our programming from childhood because we have learned that problems require action—not inaction. So inaction seems very counter-intuitive, but it is what’s needed.

• The higher brain, located in the pre-frontal cortex, is the part of the brain that decides whether we are going to act on our lower brain’s urges or not.

• We don’t make the lower brain (the amygdala) the villain. It is like a machine that is programmed to do its job. In that way, it is like an alarm clock. The amygdala sounds the alarm because we continually reset it by indulging its urgings.

• We don’t have to say yes to urges from the lower brain. Our higher brains provide the free will to exercise free won’t.

• Knowing that there is no thought or urge in the world that can make you do anything is a game changer.

• When your new normal is urge-free, your habit will have no reason to exist.

Some thoughts are more difficult to defuse from than others. In my life coaching practice, I use Acceptance and Commitment Therapy (ACT) with clients because it provides powerful tools for overcoming negative habits. You can apply these ACT techniques on your own with an ACT workbook to guide you. One I would recommend is The Wisdom to Know the Difference. If your habit is particularly dangerous, then a support group like Alcoholic Anonymous is highly recommended.

Another alternative is seeking out my help. We could work one-on-one either in person or on Skype on a negative habit that is keeping you from living a richer, fuller, more meaningful life. Go to my website at rjhandley.com. To find out more about me or to read some of my articles published in The Fix, the AA Grapevine, or Addiction Unscripted, just Google my name.

Here’s to living free of negative habits in the New Year!!

RJ Handley
Life Coach

Presence is the Present

I know this sounds a little wacky after we have all been steeped like tea bags in the waters of holiday commercialism. But the best gift we can give our loved ones is our presence. To be the gift.

It’s a simple decision to put aside our roles as brother or sister or as host or as student home for the holidays. To put aside all our expectations. To put aside resentments against family members. And to just BE with them. To show up as our presence.

Roles, behaviors, thoughts, feelings, and opinions are what we create. They are not who we are. When we take off these costumes and just let who we are become visible, we will be the luminous beings we truly are to all those who have honored us with their presence these holidays.

Some people associate the term presence with the same effort it takes to become a Jedi master. Kinda sad. To me it is as simple as just noticing. When we notice all that is around us, we are no longer in our anxious, work-a-day world thoughts and roles. We have become available to the vitalizing sights, sounds, smells, tastes, and textures of the holidays. We have become available to our families. We have become the gift.

And therein lies true beauty. And there is so much beauty to notice during the holidays.

If you would like to work one-on-one on with me concerning an issue that is robbing you of your happiness such as depression, anxiety, relationships, negative thoughts, or esteem, contact me.  I’m at rjhandley.com.  Google my name if you’d like to find out more about me.

Happy Holidays to you all!!

RJ Handley

The wonder and awe beyond addiction

I am a big fan of Alcoholics Anonymous. It literally saved my life. When I finished my 12th Step, I had achieved what Bill W. promised: a spiritual awakening. And to me that was the miracle we talk about in AA. I was transformed. My family saw it. My friends saw it. My colleagues saw it. And I saw it.

The 12 Steps brought me to a place of wonder and awe—a place that spiritual awareness opens us up to. It was a fabulous place to be. And, like many of you, I hungered for more.

So what do we do after the 12 Steps to expand this sense of wonder and awe? That’s the question that powered my spiritual quest beyond the 12 Steps. It became such a passion that I spent a year and a half becoming certified as a spiritual life coach. It was an intense, amazing, and transformative journey into greater spiritual expansion.

One of my favorite parts of my life coaching practice is to guide clients to greater spiritual awakening. Though I work with clients on issues such as addiction, relationships, depression, anxiety, negative habits, and grieving, I find that all the work benefits when clients are open to adding spiritual development into our sessions together. My practice differs from other life coaches because it is not only about growing up emotionally but also waking up spiritually.

Bill W. himself realized his need for more than AA offered. Years after the publication of the Big Book and the 12 x 12, Bill W. wrote a letter for the AA Grapevine called “Emotional Sobriety.” In it, he shares his own issues with spiritual and emotional growth. “Since AA began, I’ve taken immense wallops…because of my failure to grow up emotionally and spiritually.” It’s clear that Bill W. realized that the Big Book did not hold all the answers to overcoming our old, repetitive, self-defeating thoughts and stories.

As with the tornado metaphor in the Big Book, Bill W. understood we can never clean up the ravages of our character defects if we remain unaware of the psychological issues that continue to wreak havoc in our relationship with ourselves, with others, and with God—even after working the 12 Steps.

He foresaw the need for a spiritual psychology to carry us beyond the “spiritual awakening” mentioned in the 12th Step. To help us in this task, we now have writers like Eckhart Tolle, Deepak Chopra, and Ram Dass whose words are like an inspired friend walking beside us, informing us of the empowerment of self-discovery.

The Big Book awakened us from the big sleep of our addiction. Now, in recovery and attuned to consciousness, we continue on the path of spiritual and personal growth. In my journey down my own path, I have read widely from the works of spiritual sages. With their encouraging presence, I turned to face my own dysfunctional thoughts and behavior patterns that continued to create obstacles to my own happiness and potential.

So I created this blog called After the 12 Steps and have been writing about how all of us can integrate current psychological theory, such as Acceptance and Commitment Therapy (ACT) and Behavioral Activation, into our spiritual growth. Spiritual writer Ken Wilbur speaks of “enlightened neurotics” who have experienced deep spiritual awakening but remain as children emotionally. He argues that we need to mature both emotionally AND spiritually if we are to live richer, fuller, more meaningful lives.

If you are interested in expanding your own development beyond the 12 Steps, check out my previous post titled “What is Life Coaching?” It’s a companion piece to this one that describes the differences between traditional therapy/counseling and life coaching.

Please visit my webpage at rjhandley.com if you would like to work one-on-one with me on an issue that is keeping you from living the life you would love.
My Best,
RJ Handley

What is life coaching?

Life coaching has become increasingly popular in recent years. More and more people are seeking out the services of life coaches to guide them through life’s challenges. But for many others, what life coaching is remains a mystery. As a life coach, I want introduce you to what life coaching is so you may feel more comfortable about reaching out to one of us for help.

Life coaching is a powerful alternative to traditional therapy or counseling. It helps clients with many of the same issues that counselors or therapists usually handle. One difference is that life coaches work with client’s current thoughts and behaviors that are creating problems for the client in the here and now whereas counselors typically examine a client’s past to explain the client’s problem in the present. In other words, life coaches work from the present to the future, whereas counselors often work from the past to the present.

Another difference is that life coaches are less concerned than a therapist about diagnosing a client’s problem and more concerned about developing skills and strategies so the client can effectively deal with the problem. Just as sports coaches work with athletes so they become better skilled at a sport, life coaches work with clients so they become better skilled at life.

Anxiety is a problem many people face. As a life coach, my approach to treating it would be to focus on what situations in the client’s current life trigger anxiety. It may be giving that presentation or attending that large holiday get together. I would ask the client to tell me the thoughts that go through his or her head as the event approaches. Anxiety is always future-based. It is always about what MIGHT happen, not what is happening. I would work with the client on creating a different relationship with those anxious thoughts and then on employing strategies so that the client’s attention is focused fully on the situation rather than on the anxiety. A counselor, on the other hand, would place more emphasis on the client’s history with anxiety.

The best life coaches also incorporate current psychological theories that empower clients to face rather than avoid issues. In my practice, I use Acceptance and Commitment Therapy (ACT) and Behavioral Activation. These provide powerful tools so clients can respond more skillfully to the challenges life throws at us today and tomorrow and next week. If looking to the past helps a client see patterns of behaviors, I am all for that, but the client and I only glance at the past—we don’t stare at it.

In my practice, I coach clients on a wide range of issues. These include relationships, addiction, depression, anxiety, habits, grieving and loss. My practice differs from that of other coaches’ because I also offer clients guidance toward spiritual awakening and emotional development. Few coaches offer both. I help clients to not only wake up spiritually but also to grow up emotionally.

I encourage you to reach out to a life coach. Many life coaches, like myself, offer a free introductory session. Take the coach up on this offer. If you feel that it is the approach you want to take, then book another session. If not, at least you have a better idea of what you’re looking for and you have satisfied your curiosity about life coaching.

Contact me if you would like to work one-on-one in overcoming an issue that is robbing you of your happiness. I’m at rjhandley.com.

It’s my hope that through this post I have made you more aware about what life coaching is. Please leave any comments or questions in the comment section below.

Kinds Regards,
RJ Handley

Release yourself from anxiety

Mark Twain said, “Some of the worst things in my life never even happened.” So it is true with me and probably with you as well. When we follow our anxiety-ridden thoughts to their destination, inevitably we arrive at dark and fearsome places.

Anxiety is always about what MIGHT go wrong. It hijacks our thought processes and takes us into fretful realms. We may rise up in revolt, but the flight path seems predetermined and out of our control.

If this process is all too familiar, it’s because we have boarded that plane many times. We think of an upcoming event or a task, and we play out the scenarios in our minds. Then, as it often does, that inner terrorist rises from his seat, and before we can stop it we are captive passengers on Air Anxiety.

If you’re like me, you have worked hard to avoid anxiety’s emotional hijacking. And we have tried a variety of methods to do so: affirmations, meditation, positive thinking, changing the thought channel. Some of us have felt temporary relief from anxiety through the use of alcohol, prescribed and unprescribed drugs, gaming, Internet, and Facebook. Though we resist the tendency, we end up—time and again—passengers on an anxious journey.

In my spiritual life coaching practice, I work with clients with anxiety and depression issues. One of my clients, who suffered from anxiety for decades, found almost immediate relief from this emotional hijacking in my use of Acceptance and Commitment Theory (ACT).

In their book based on ACT, Things Might Go Terribly, Horribly Wrong, Kelly G. Wilson and Troy Dufrene apply the core practices of ACT to anxiety. They say, “The principle reasons we get anxious is to protect ourselves from anticipated pain.”

Pain is an inevitable part of life. Because we have an aversion to pain, we all become anxious at the thought of it. And ACT acknowledges that all of us—even Zen masters—have anxious thoughts during a typical day.

This is because our brains developed in a very threatening environment. We were not only predator but also prey. What was bad was bad AND what could be bad was also bad. So actual danger and the possibility of danger became one and the same thought.

ACT, however, provides a powerful psychological tool to cope with anxiety. One of the keys to releasing from anxiety, Wilson and Dufrene say, is not engaging it. When we spot a bear in the distance, it’s best to back away and create distance. Same with our anxious thoughts. When we feel ourselves being pulled into the thought, we need to disengage.

How do we do that? By first understanding that all thinking is divided into two categories: the ruminating mind and the experiencing mind. Rumination is what happens when the mind wanders. Its domain is the past and the future. The experiencing mind is about connection to the present moment. If this sounds like mindfulness, then you are right.

Once we have this awareness, we can apply the concepts Wilson and Troy present that are based on ACT principles. They recommend that when a thought begins to generate anxiety, we apply this three-step process to release from its grip:

1. Identify the thought. When we name the anxious thought, we alert ourselves to it and avoid stepping into its snare.

2. Step back from it. The more we fight the thought, the more we get swept away in it. This includes trying to change the anxious thought to a positive thought. Brain research has proved that the thought will recoil with even more power if we try to push it away from our consciousness. Instead, we release (defuse) from the thought rather than fuse with it.

3. Make contact with the present moment. Change your attention from the future or past to the here and now. Instead of sitting on the coach allowing your mind to toggle back and forth between the past and future, find something that you value to engage your mind in the present. This keeps you from endlessly reprocessing the past or worrying about the future. “Anxiety is always out of place in the present moment,” according to Wilson and Dufrene.

The key, then, to freedom from anxiety is to remain in the experiencing mind. Anxiety cannot co-exist with the present moment because anxiety is always what could happen, not what is happening.

When we apply these three simple steps at the onset of an anxious thought, we can find a freedom from anxiety that is simply more effective than other methods. With practice, we can come to know a freedom from anxiety that is as refreshing as a good night’s sleep.

“If you can learn to remain connected to what’s going on in your life right now, accepting both the sweet and the sad, holding lightly the stories about what’s possible while turning your actions toward things that matter to you” then you have succeeded, as Wilson and Dufrene say, in avoiding the snare of anxiety.

May you all experience the joy of an anxiety-free life.

I would love to hear your comments or to have you share your anxiety success stories.

If you would like to work one-on-one on with me concerning an issue that is robbing you of your happiness such as depression, anxiety, relationships, negative thoughts, or esteem, contact me.  I’m at rjhandley.com.  Google my name if you’d like to find out more about me.

My Best,
RJ Handley, Spiritual Life Coach