Habit Versus Disease

There are many forms of addiction. Though drugs and alcohol are the Big Two, there are people who suffer as well from addictions that society considers more acceptable. They’re called shopaholics, workaholics, rageaholics. Others would say that the ultimate addiction is to our own negative thinking.

Whatever the addiction, we all know that they can wreak havoc in our own lives and those of our family and friends. The concepts behind Rational Recovery, a relative newcomer to the addiction scene, combined with those of Alcoholics Anonymous can be a powerful one-two punch for overcoming addiction.

As a recovering addict myself, I have been puzzled why it is that I became addicted while those around me appear free from them. In AA, I learned that my addiction is a disease. Rational Recovery, on the other hand, says that my addiction is a function of my brain’s wiring. It is, therefore, a habit, not a disease.

Although I often feel compelled to take a side in this debate, I believe that it is vitally important for me to remain open and willing to listen to both sides. This is because I have a passion and commitment to helping others overcome their addictions as I have been helped to overcome my own. I will use whatever ethical means to bring relief to the still suffering. If this means that I embrace an approach different from the one that saved me from my addiction, then I will suggest it to my clients or sponsees who I am committed to helping.

As I have learned from my Buddhist brothers and sisters, often the best solution to a problem is not choosing one side over another but choosing the door between them—the middle way.

I am convinced that if I hadn’t walked through the doors of AA a decade ago, I would be dead today. But, at the time, that was the only solution I knew. And I know through my work with addicts, that AA has saved their lives, too. Yet, there is merit in considering what Rational Recovery has to offer. After all, there may be great power and value in learning from both so that I will be better able to extend a hand and help lift addicts from the trenches of their addiction.

Just recently I read The Little Book of Big Change, by Dr. Amy Johnson. In it, Johnson explains the concepts behind Rational Recovery and provides her wisdom on the topic of habits in a very easy and entertaining way. Rather than trying to condense its 200 pages into this blog, I will present the concepts that I believe are the most helpful to addicts.

• Addictions are habits.

• You weren’t born with your habit. Your habit isn’t natural to you; it is artificial, innocently created by you as a function of the way you relate to and act on your thoughts.

• We engage in what becomes habit to help us avoid pain and make us feel better. Habits provide distractions from addressing issues within ourselves that we don’t like.

• Urges (cravings) are thoughts. Habits/addictions are created because you act on your urges.

• The difference between a person for whom a particular thought or behavior is a habit and the person for whom it is not is that the person with the habit entertains, takes seriously, and ultimately acts on some thoughts that others do not.

• Each time we obey an urge, we strengthen the brain (neural) circuitry that supports the habit.

• Neurologically, your urges live in your lower brain—the amygdala—also called the lizard brain because it is the oldest part of the brain.

• The first few times you experienced an urge and obeyed it, you strengthened the connections in your brain between your habit and positive feelings. Your lower brain saw that when it produced an urge, you acted on it and felt good, which told your brain, “This works”…So the urges continue. Each time you gave in to them, they became stronger.

• The amygdala’s chief concern is our survival. That’s why urges seem to have the power of life or death over us.

• When you mistakenly view urges as dangerous, personal, unbearable, or somehow permanent, you naturally give in to them.

• Urges are actually only a temporary experience made of nothing but conditioned thought.

• All thoughts are temporary—even urges—and they settle just like the snow settles in a snow globe if we don’t continue to shake it up.

• When we take urges seriously and very personally, we try to reason with them, debate them, and problem-solve them. We are shaking the snow globe. Our mental and emotional entanglement with these thoughts only encourages them.

• When we don’t indulge the urge, the neural connections to those urges weaken and fade on their own from disuse. This defies our programming from childhood because we have learned that problems require action—not inaction. So inaction seems very counter-intuitive, but it is what’s needed.

• The higher brain, located in the pre-frontal cortex, is the part of the brain that decides whether we are going to act on our lizard brain’s urges or not.

• We don’t make the lizard brain the villain. It is like a machine that is programmed to do its job. In that way, it is like an alarm clock. The amygdala sounds the alarm because we continually reset it by indulging its urgings.

• We don’t have to say yes to urges from the lizard brain. Our higher brains provide the free will to exercise free won’t.

• Knowing that there is no thought or urge in the world that can make you do anything is a game changer.

• When your new normal is urge-free, your habit will have no reason to exist.

After reading about Rational Recovery, I have come to believe in its truth. And I find that its concepts are actually invaluable to the treatment of addiction because Rational Recovery explains the neurological roots of addiction whereas 12 Step programs emphasize its behavioral roots.

For those of us who are addicts, we know how difficult it is to overcome addiction. For me, I needed the strength and wisdom of my Higher Power to free myself. I also needed the support of my AA brothers and sisters to remain committed to that freedom that sobriety brings. So the spiritual solution and support that AA offers combined with the deeper understanding of addiction that Rational Recovery offers are powerful tools for recovery.

If you would like to work with me one-on-one on an addiction issue, we can meet in person or on Zoom. Reach out and contact me at RjLifeCoaching@gmail.com. Walk with me and I will provide you safe passage to a place of wonder and awe beyond your addiction.

Kind Regards,

RJ Handley, Addiction Recovery Coach

My Own Solitary Confinement

I have come to realize why solitary confinement is one of the worst punishments that the criminal justice system can inflict on its prisoners.

It’s because I had lived it firsthand.

Embracing the truth of who we are is not for the meek. Oftentimes, it takes a personal crisis for us to do so. But can we really know what we want in life if we don’t know who we are? Can we really know what is meaningful to us when we are living in self-delusion? Can we ever feel the power of connection with others when we are disconnected from ourselves?

Eleven years ago, I lived in the dark and lonely abyss of my alcoholism. During those days, I suffered in my own self-imposed solitary confinement when I had decided to isolate myself. I existed in the hell of my own making, disconnected from myself, from others, and from life.

The truth is that I lived my 20s, 30s, and part of my 40s sleepwalking through life. I lived in a dream state. Because I blamed other people for all my problems, I never looked within myself for the source of my problems. I lived as a fugitive from myself by always running away from myself. Alcohol was my way of hiding.

As a stranger to myself, I had no idea who I was. I lived my life in disguise. And though I was a master at dressing myself up in my successes and accomplishments, I was just an actor playing my own part.

Things changed when the pain of my alcoholism became greater than the fear I had of looking within myself. I crawled through the doors of AA. There I found a sponsor, and I began working the steps.

It was the 4th Step that finally forced me to see who I was for the first time. It was the power of that searching and fearless inventory that allowed me to see the scared and frightened child under all the rumble of my life.

Since then, I have devoted my life to studying the masters of recovery, psychology, and spirituality. And that led me to undergo a rigorous certification program to become a spiritual life coach. Now, in my practice, I enjoy the camaraderie of working with addicts who I believe are the poets and sages of this world.

A few years ago, I read Be Here Now by spiritual author Ram Dass. He saw in his own life how he had been living life in disguise. And as a challenge to himself and others, he posed these two questions, “Are we always going to meet on this stage? Don’t we ever take off these costumes?”

When asked why he cherished working with people who were on their deathbeds, Ram Dass said that the power of death forced people to finally shed their costumes and to step off the stage into their true selves. That experience of being present to another’s truth and authenticity was what brought him back to the bedside of the dying time and again.

Today, I am so grateful that I didn’t die like so many have to my disease. I am so grateful to have stepped out of my costume and into myself. By the grace of my Higher Power, I woke up from my sleepwalking, from the self-delusion, from my own unconsciousness, from my own unawareness.

I must remain vigilant, though, about maintaining the rich connections I so often feel with friends, family, and life or otherwise I can easily slip back into my old patterns of isolation.

To those who have never suffered the devastation of addiction, it may seem ridiculous that we, who have found new life, would be grateful to our addiction for waking us up to the splendor of life—to the splendor of our true self.

Yet many of us don’t want to remove the costume because we have invested a lifetime in creating it. Others may believe that living the illusion is more exciting than living the reality of who we are.

These to me are the “still suffering” that the Big Book talks about. These are the people who are addicted to their roles and to their stories. These are the people addicted to the dream state.

It would also have seemed ridiculous in my early recovery to say these words: That as a recovering alcoholic, I have tremendous power to help others find their way out of the dream and off the stage. We all have this power. We have the power to save lives.

And it’s by sharing our experience, strength, and hope with others.

Kind Regards,
RJ Handley, Addiction Recovery Coach
If you’d like to work one-on-one with me, reach out and contact me at http://www.rjhandley.com. If you’d like to learn more about me, Google my name.

A fugitive from myself

During a recent conversation with my sister, she asked me why I devote so much time to studying psychology.  “Don’t you get tired of staring at your own asshole?’ At first I bristled at the blunt crudeness of my sister.  Then I laughed and told her this:

For so much of my life I have run away from my own issues.  It started in high school when I used alcohol to separate myself from myself.  In that space, I was able to distance myself from that hurt, lonely boy that I disliked to become the carefree, outgoing person I wanted to be.  Drinking was like climbing into a superhero outfit.   The introverted, troubled Peter Parker became the valiant Spider-man.  If only temporarily.

For the next 30 years, I would use alcohol to live in a fantasy world where my problems couldn’t touch me.  The more my buried pain cried out to be heard, the more I ran away from it.  I became a fugitive from my pain.

Finally, with my business in the dumps, with my wife threatening to leave me, and with bankruptcy looming, I stopped running and I walked through the doors of AA. There I learned that I was only as sick as my secrets.  And I had many.

The Fourth Step was a miracle for me.  It forced me to face a life I had put together with bullshit and scotch tape.  Rather than running away, I ran towards my problems. I felt the power that honesty and fearlessness had in freeing me from my pain and from my lies.  Now, years later, I live a truth:  The degree of my liberation is dependent on the depth of my investigation.

I ended my reply to my sister’s question by saying, “So, no. When I am aware of what is coming out of me, I am aware of what’s inside of me.”

My Higher Power has given me the fearlessness to continue looking within.   As Carl Jung says, “Who looks outside, dreams.  Who looks inside, awakens.”  When we run away from our selves and try to avoid pain through our addictions, we are asleep to who we are.  When we embrace the Divine and open our selves to the practical tools psychology has to offer, we can finally awaken from the false realities we have been living.

And to be wide awake in reality is to be wide awake in splendor.

Kind Regards,

RJ Handley, Addiction Recovery Coach

12 ways you sabotage your recovery

I wanted to share with you a small book that has big things to say about recovery. It’s Dr. Allen Berger’s 12 Stupid Things that Mess Up Recovery.

Berger is a psychotherapist and a recovering addict. 12 Stupid Things is a profound but very accessible book that informs us of behaviors that sabotage our sustained recovery. I have also found it to be invaluable to increasing my effectiveness as a sponsor.

What I found so helpful about the book is that Berger speaks to issues that we may not be aware of but that can certainly contribute to relapse—even for those of us who have years or even decades of recovery.

These are things that can blindside us, not because we’re engaging in behaviors that we are knowingly aware are dangerous, but behaviors that we are unaware of that are dangerous.

The book also contains amusing and poignant anecdotes from Berger’s own experience with addiction and years of counseling alcoholics and drug addicts.

Here is a breakdown of the 12 behaviors that can sabotage our recovery:

1. Believing addiction to one substance is the only problem
Berger says, “Most chemical dependency counselors warn their clients that using other drugs lowers their resistance to using their drug of choice.” Addiction changes the brain so that the person who decides to take that first drink or do that line of coke is chemically different than the person who takes the second drink or does the second line of coke.

2. Believing sobriety will fix everything
“If drinking were our only problem, then once we stopped drinking, all our problems would be solved,” Berger says. The beauty of the 12 Steps is that we come to realize that we have a living problem and a drinking solution. We drank or used to numb ourselves out to those problems. Then our drug of choice became a problem on top of the existing problems that we tried to look away from.

3. Pursuing recovery with less energy than pursuing addiction
Berger says, “Recovery is without a doubt the road less traveled. It is a difficult road to follow—impossible if we are not 110 committed to the process.” He goes on to say, “As if that isn’t challenging enough, we are also faced with the reality that we need to make this commitment without a guarantee of the outcome.”

4. Being selectively honest
“We need to lance the boil and let all the puss drain. We need to discuss all of the things that we don’t want to talk about, especially our secrets—the things what we believe we would never share with anyone,” Berger says. One of the most powerful things that my sponsor said to me is that we are only as sick as our secrets. These are the shadow elements that we have hidden—even from ourselves—that still exert a strong force on our behaviors, just as we don’t see gravity but it affects all that we do.

5. Feeling special and unique
“This kind of thinking is based on the mistaken belief…that we don’t have to do what everyone else has done to develop a solid, robust recovery,” according to Berger. He draws the analogy to surgery. When we undergo a procedure, we can only hope that we respond like the average 80 percent who recover without complications. But in the twisted logic of the addict, we don’t want to see ourselves as average in our recovery. We see ourselves as special, and that has caused the relapse of the newcomer and the seasoned veteran.

6. Not making amends
When we justify our past behaviors because of the behavior of the people in our life, we fail to take responsibility for our life, our feelings, and our actions. By deflecting personal responsibility, we imperil our lasting recovery. Berger says: “To develop a strong spiritual foundation for recovery, it is essential that we accept full responsibility for our harmful and hurtful behavior and that we attempt to repair the damage that we have caused in our relationships with family, friends, and loved ones.”

7. Using the program to try to become perfect
Berger these perfectionistic traits in himself and in the addicts he has treated. It is a misguided attempt at gaining other people’s love by doing everything “perfectly”. He says, “Most of our life has been spent trying to be perfect. This has been a spurious goal. Instead we need to learn how to be more human.” He adds that he spent years using because he believed that being human was not good enough but that being imperfect was unacceptable. “This was the ultimate in self-alienation. It’s no wonder life sucked and I needed to get high.”

8. Confusing self-concern with selfishness
“Self-concern is different from selfishness. It does not exclude others; it is inclusive. Part of our self is concerned with cooperating with and pleasing others. These desires are natural and healthy, when they are balanced with our desire to be ourselves.” We need to practice standing in the center of the boat between pleasing others and being true to who we are.

9. Playing futile self-improvement games
At the heart of these games are using our new-found spirituality to avoid the character defects that continued self-discovery beyond our first 4th Step reveals. Instead, we pretend that our spirituality has allowed us to transcend our defects rather than confronting them in ourselves when they are surfaced. This is called spiritual bypassing.

10. Not getting help for relationship troubles
Relationships are the greatest challenge that any human being faces but is especially true for alcoholics and addicts. This is because we denied ourselves the very means by which all human beings mature emotionally by continually engaging our addiction. And that’s pain. Because we have avoided pain, we are all emotionally immature when we enter recovery. “Dysfunctional relationships are one of the top three causes of relapse,” according to Berger.

11. Believing that life should be easy
“Life is difficult. The sooner we are initiated into this reality, the sooner we learn how to deal with life on its terms rather than waste our time looking for the easy way.” We are continually bombarded by social media that tells us life is all lollypops and rainbows and that if it isn’t we are doing something wrong.

12. Using the program to handle everything
“No one can handle every personal issue with their program. Needing help is not an indication that something is wrong with our program,” Berger says. “The truth is quite the contrary: recognizing our need for additional help is an indication that we are working a good program.” Being defiantly self-reliant is certain to jeopardize our recovery.

What I’ve provided is a just quick introduction to Dr. Berger’s 12 Stupid Things that Mess Up Recovery. I encourage you to spend the 12 bucks to experience Berger’s wisdom for yourself. At just over a 100 pages, this book is a profound read. I’m confident that you will find Berger’s insights helpful and stabilizing to your recovery.

Contact me if you would like to work one-on-one on issues of addiction or issues in your recovery that are robbing you of your happiness such as depression, anxiety, relationships, confidence, and negative thoughts.

I’m at rjhandley.com. Google my name if you’d like to find out more about me.

Kind Regards,
RJ Handley
Spiritual Life Coach

The Secret Power of Shame

Though Bill W. was unaware of the power of shame, he was nevertheless a victim of it. No where in the first 164 pages of the Big Book is shame mentioned, but it is a pernicious presence that research has concluded is the source of our addictions and the frequent cause of relapses.

Shame is hate turned inward.  It’s the factory of our character defects.  It drives our suffering.  Yet, very few of us know this.  It’s a secret even to ourselves.  By becoming aware of our shame, we can greatly reduce the suffering it inflicts on us.

Only recently have I discovered how shame has infected my life like a virus.  It’s the furtive voice that is forever whispering its message that I am a bad person.

I grew up in a home with a rageaholic father and an enabling mother.  They rarely drank.  My dad was an emotional drunk.  What would trigger my dad into explosive rage was forever unpredictable.  Every day, the hum of the bomber circled overhead, and the threat of bombardment hung in the air like toxic gas.

As a child, I breathed in his hate.  And, like any child, I didn’t yet have the boundaries in place to deflect it.  His hate became my own self-hate, and it lodged deep within my soul as shame.  Rarely could I figure out the reason for his rage, so what my mind couldn’t grasp, my soul embraced: I deserved it.

Unfortunately, our endless capacity to adapt often has tragic consequences.  Few of us escape unscarred from the battlefield of a dysfunctional home.  My youngest sister died as a casualty of heavy smoking and drinking.  Fragments of rage and anxiety have embedded themselves into the lives of my other two sisters. And I, 10 years in recovery, find myself surveying the devastation, hobbled by shame.

Sources of Shame

Shame is universal.  Its seeds are sown in childhood.  Whenever we are powerless to deflect another’s hate—whether in the form of verbal, physical, or sexual abuse—it becomes internalized deep within as shame. “We believe we ‘should have’ been able to defend ourselves.  And because we weren’t able to do so, we feel helpless and powerless,” according to Beverly Engle, in her article “How Compassion Can Heal Shame from Childhood,” published in Psychology Today.

“This powerlessness causes us to feel humiliated—which leads to shame,” Engle says.

Shame can result from any situation that causes us to feel shunned by others. It can also be the by-product of regret, especially after hurting a loved one.  If we fail to make amends to that person, regret often converts to shame.

The Secrecy of Shame

It’s mystifying to me that after years of working the program of AA, sponsoring, and pouring myself into recovery literature, that I have remained unaware of shame’s covert operations.  But I don’t think I’m alone.  Being unaware of shame is very understandable.

For many of us, our textbook for recovery has been the Big Book (BB). However, shame is not mentioned anywhere in its first 164 pages (containing the entire AA program as Bill W. first conceived it).  For the ranks of us who are traumatized by shame, this is a critical omission.

I believe the BB is a masterpiece. Yet, as acutely attuned as Bill W. was to our malady, he was not yet aware when penning the BB that shame is the father of our character defects—resentment, selfishness, and unworthiness being its children.

We Climb to Recovery on the Rungs of Words

Words have the power of revelation.  Think of the word “resentment” as Bill W. used it, and see how much light his discussion of that word brought to the understanding of our addiction. The same can be true for the word “shame.”  Once we shine the light of awareness on it, we can identify it as the source of our character defects.  We see it for what it is, and there is great power in naming. Mark Brackett of the Yale Center for Emotional Intelligence, says labeling our emotions is key to their treatment. “If you can name it, you can tame it.”

As addicts we know there is something at the root of our addictions.  In the hundreds of AA meetings I have attended over the years, the word “unworthiness” is frequently heard. What we call unworthiness, though, is really an expression of shame’s much deeper and darker domain. Other character defects—defensiveness, criticalness, anger, resentment, and emotional withdrawal—also bubble up from the depths of shame.

Amazingly, in the same day, shame has us toggling between feelings of inferiority and its paradoxical mask of superiority.  It creates a pervasive feeling of inadequacy that resides in the background of all we do.  It fuels our drinking.

Invariably, we cross the invisible threshold between heavy drinking and alcoholism.  Drinking then becomes a desperate coping strategy, cycling back on itself.  We drink to numb us to the pain of shame and then we feel shame because we find ourselves drunk again. On and on, over and over, day after day.

Shame Versus Guilt

Shame is often confused with guilt. Brene Brown, a professor of research at the University of Houston, makes a critical distinction: “Guilt is I did something bad.  Shame is I am something bad.”  Guilt focuses on the behavior; shame focuses on the person.  Brown’s research finds a high correlation between shame and addiction but virtually none between guilt and addiction.

Providing the first link between shame and relapse is a 2013 study published in Clinical Psychological Science, a journal of the Association for Psychological Science.  The study, conducted by Jessica Tracy and Daniel Randles of the University of British Columbia, involved 100 middle-aged men and women from the rooms of AA with less than six months sobriety.  Tracy and Randles found that “people who feel shame may blame themselves for negative events and view their ‘bad’ behavior as an unchangeable part of who they are. Thus, shame may actually be a risk factor for certain behaviors rather than a deterrent. But this doesn’t seem to be the case for guilt.”

The study also found that “one reason that certain sobriety programs may be effective is because they encourage people to see their behaviors as something they should feel guilty, but not necessarily shameful, about.”

The amount of shame participants displayed strongly predicted not only whether they relapsed but also how many drinks they had if they did relapse.

Good News

We don’t have to remain shame sufferers.  Recent scientific breakthroughs reveal that the brain has a nearly endless capacity to rewire itself.  “Due to what we now know about the neural plasticity of the brain—the capacity of our brains to grow new neurons and new synaptic connections—we can proactively repair (and re-pair) the old shame memory with new experiences of self-empathy and self-compassion,” Engle says.

When treating shame, we must remember to be good to ourselves.  After all, shame entered us through others’ hatred.  Self-empathy and self-compassion are crucial in combatting shame.  In a 2012 TED Talk, Brene Brown said, “If you put shame in a petri dish, it needs three ingredients to grow exponentially: secrecy, silence, and judgment. If you put the same amount of shame in the petri dish and douse it with empathy, it can’t survive.”

By employing the fearlessness and thoroughness that we used in our 4th Step, we can surface the pain of being hated that created our shame.  Once we become aware of the source of our shame, we can grieve the pain and suffering it has produced.  We can cry our response to the hatred, and we can cry about how unfair it is.  Finally, we come to a place of peace and give shame back to its rightful owner.

I leave you with this self-compassion exercise, courtesy of Beverly Engle, in hopes that it helps you as it helped me.

  1. Think of one of your most shaming experiences from childhood. Now think of what you wish someone had said to you right after that experience.  What would have been the most helpful and healing for you to hear at the time?  Write this statement down.
  2. Image that someone you care very much about, someone you admire, is saying those words to you now. Hear those words in your ears.  Take those words into your heart.  Notice how those words make you feel.
  3. Now say those words out loud to yourself. Take a deep breath and really take in those words.  How does hearing yourself say those words out loud make you feel?

You might receive a real sense of healing and peace from the words that you hear while doing this exercise.  Exploring shame can be a journey that requires courage and self-honesty, but the reward is recovery that goes beyond the mere absence of addiction—recovery that is a deep healing of your past and a life of real happiness and peace.

If you would like to work one-on-one with me regarding shame issues or issues related to addiction, relationships, negative habits, anxiety, or depression, please visit me at rjhandley.com.

The Secret Power of Shame was originally published in The Fix. 

Your Weekday Intention for February 23

I ask my Higher Power for knowledge of his will for me today knowing that it will never take me where his grace will not protect me.

This intention is about trusting and relaxing.  It’s asking Higher Power to make you aware of what he would have you do today.  One of the simplest and most powerful prayers we can pray is asking our Higher Power for knowledge of his will and power to carry it out.

Once we make this simple request, we can trust and relax in the knowledge that God will give me the strength and protection to do what is for my ultimate good and the good of those I come in contact with today.

For those of you joining us for the first time, I am posting a Weekday intention Monday through Friday at 6 AM Denver time.  You can receive these as I post them automatically in your email by going to blog.rjhandley.com and clicking the follow button and entering your email address.   Please join us in changing the world one person at time beginning with ourselves.

Just recently, I posted the first Weekday Intention.  I included it in the blog post that was the introduction to all the Weekday Intentions that follow.  It’s titled “The Power of Intention.”  If you would like to read it, follow this link: https://wordpress.com/post/blog.rjhandley.com/518 “The Power of Intention” post provides more about the philosophy behind intentions and how they can change the way that you respond to life at work, at home, and at play.

These intentions have helped keep me attuned and connected to God’s power, love, and way of life. I created them based on my studies of authors such as Michael Singer, Thich Nhat Hanh, Eckhart Tolle, Ram Dass, Deepak Chopra, Adyashanti, Bill W. and others who are recognized masters of spiritual psychology.

Starting your day with the Weekday Intention is a great way to boot up with the spiritual software that will help connect and attune you with your Higher Power. You will then find that your Higher Power responds to the intention by working within your environment and circumstances to support your intention.

Here’s how to activate the inherent power of each intention:

  • Before beginning the workday, find a quiet place to sit, free from distractions.
  • Let go of “doing” and focus on “being.”
  • Ask your Higher Power for the power to live your intention as fully as you can, knowing that each intention is something that you can do today that will improve who you are and bring about the best outcomes for all those you come in contact with today.
  • Breathe.
  • Place your hand on your heart and connect with yourself.
  • Say the intention to yourself until you can feel its power within you.
  • Ask your Higher Power to help keep you aware of and committed to each intention throughout the day.
  • Begin your workday.

Again, go to my blog and sign up so you will automatically receive your Weekday Intention.

If you would like to work one-on-one on with me concerning an issue that is robbing you of your happiness such as depression, anxiety, relationships, negative thoughts, or esteem, contact me.  I’m at rjhandley.com.  Google my name if you’d like to find out more about me.

Happy Intentional Living,

RJ Handley, Life Coach

How to become a musterbator and love it

There are many people in this world that I admire.  But there are few I admire more than musterbators.  These are the people who must be what they can be.  They’re the spiritual gangstas, the cosmic bad asses, the dis-illusionists.

Some of you have already joined the elite ranks of musterbators as a result of an epiphany or a life crisis or a 12-Step program or curiosity or just a natural drive to be your best.  Some of you may hear the call through this post.  Regardless, all are welcome.

Musterbators have been kickin’ self-delusion ass for millennia, but it wasn’t until 1943 that psychologist Abraham Maslow gave them the gift of a socially acceptable moniker.  He called them self-actualizers.

In his famous Hierarchy of Needs, Maslow put self-actualizers/musterbators right where they should be:  at the top of his needs pyramid.  That’s because they have met their need for water, food, shelter, belonging, self-esteem, and have gone on to bigger and better things.

It needn’t be all-consuming work to become a musterbator.  You can keep your day job and still climb to the top of the pyramid.  A guide and fellow musterbator that I recommend for your climb is spiritual writer Adyashanti.  His book The Way to Liberation has provided wonderful handholds for me as I continue to scale the pyramid on my way to the top.

Below, I have summarized his three core practices that are the ropes, harnesses, and crampons for your climb.  I have added intentions to the list because they’ll nourish you on your ascent.

Now, let me help you climb.

Begin your ascent with an intention

Starting your day with a written intention is one of the most powerful ways to give your day meaning and purpose.  It is a guiding principle that steers you through the day ahead.  It is not what you’re going to do but how you’re going to do it.  It’s a goal of who you want to be as you respond to the demands of your day. I’ve done some of the work for you by providing you with a Weekday Intention that you can receive automatically.  (See the end of this post to begin receiving them.)

Use inquiry to challenge your “truth”

This is going to sound paradoxical at first. But inquiry is more about discovering who you are not than who you are. It is about fearlessly looking at the ideas, beliefs, and opinions that you have adopted, often unknowingly, into your life.   It is not about answering your questions but questioning your answers. And it requires fearlessness. Basically, it’s about challenging your own bullshit.

The question that we ask in practicing inquiry is simple. Yet, it requires willingness and great courage: “Do I know with absolute certainty that this current thought, belief, opinion, interpretation, or judgment is true?”

Adyashanti’s question is about Truth. As survivors of our own addictive shipwrecks, we know the power of honesty. After all, it was the tool we used in our stepwork that revealed to us just how insane our lives had become. It is also the means by which God performed the greatest miracle in our lives—and that is saving it.

So it is with that same honesty that we ask the question: “Do I know with absolute certainty that this current thought, belief, opinion, interpretation, or judgment is true?”

But when do we ask it? As I tell my clients, it’s the moment when you feel yourself tightening—when you suffer a disturbance as the BB says. It’s in that exact moment that you stop and drop the question.

By doing this, you can begin stripping away your old, repetitive, negative patterns and open yourself to what is often a new perspective. Look at your own life and see if you can identify painful experiences that happen to you again and again even when they involve a different cast of people. Then drop the question into the pain.

We can also use inquiry about statements. For example, a popular one is “The only constant is change.” So I begin by asking myself if I can be absolutely certain that idea is true.

When I challenge the statement with the question, I can see it is true as it relates to outward appearances. In nature, rivers change landscapes. In my home town, new businesses have changed its character, and in my life, time has caused my hair to gray. But is it absolutely true for me inwardly? Have I changed how I respond to life? And to that I would have to say, “Not entirely.”  Inquiry helps me identify the beliefs and behaviors that are carryovers from my drinking days that still cause me suffering. Whether I’m working with clients or with my own issues, the results of inquiry can then become the subject of another of the three core practices: contemplation.

Open yourself to inspiration through contemplation

According to Adyashanti, contemplation is the art of holding a word, phrase, idea, or belief in the silence and stillness of your awareness until “it begins to disclose deeper and deeper meanings and understandings.” Inquiry is about actively challenging things whereas contemplation is more about passively reflecting on things.

You can take the topic of change from the inquiry work above and use contemplation to reflect on an inner change that you want to make.  When first practicing contemplation, it is suggested that you begin small by focusing on words and phrases. For example, if you wanted to use the Serenity Prayer to contemplate change, you may choose to just focus on the phrase “the courage to change the things I can.” Hold that phrase in the silence and stillness of your awareness and let the wisdom flow from it like tea from a steeping teabag.  This is contemplation.

Re-energize your ascent with meditation

According to Adyashanti, meditation is the art of allowing everything to simply be in the deepest possible way” by letting go “of the effort to control and manipulate our experience.”

To me, meditation is like bathing in being. It is my spirit immersed in God’s spirit. It is about surrendering, about effortlessness, and about openness.

So we can take the wisdom that we have learned from our contemplation of the Serenity Prayer and sit with it in meditation. Adyashanti says, “In meditation, you are not trying to change your experience; you are changing your relationship to your experience.”

When meditating, it is recommended that you use a chair or cushion in a place that is free of distractions.   Relax, let go of the concerns of the day, and “just be” with the wisdom revealed to you in contemplation.

Putting it all together

In your daily schedule, try setting aside time for these core practices.  A half-hour is all you need.  I recommend starting your day with the Weekday Intention.  Then use the intention as the focus of one of the other practices.  On Monday, you may choose to pair the intention with inquiry.  On Tuesday, pair the Weekday Intention for that day with contemplation, and on Wednesday pair that day’s intention with meditation.  Then decide which core practices to pair with the intention on Thursday and Friday.  Rinse and repeat.

Regardless of how you implement these practices, they are powerful tools in stripping away your old patterns and social conditioning and guiding your ascent to the top of the pyramid where you will be greeted by other enthusiastic musterbators.

To begin receiving your Weekday Intentions automatically, go to blog.rjhandley.com and click the follow button and enter your email address. For more about the power of intentions, go to https://wordpress.com/post/blog.rjhandley.com/518

If you would like to work one-on-one on with me concerning an issue that is robbing you of your happiness such as depression, anxiety, relationships, negative thoughts, or esteem, contact me.  I’m at rjhandley.com.  Google my name if you’d like to find out more about me.

Venture Boldly,

RJ Handley

Spiritual Life Coach

How to become more spiritually awake

We have busy lives. This is a blessing of our recovery.  And many of us have experienced the spiritual awakening promised in Step 12.  But what do we do after the 12 Steps to expand this awakening so it brings greater meaning and joy to our busy lives?

This question is so important to me—and maybe to you too—that I decided 10 months ago to launch my blogging website with the title After the 12 Steps. In my blog posts, I address ways we can awaken more and more from our initial spiritual awakening.

I have a passion for spirituality and psychology.  And it drove me to undergo an intense 18-month certification process to become a spiritual life coach. As a spiritual life coach, I get to share with my clients—some of whom are in recovery—many of the insights I have learned over the past decade reading widely the work of awakened masters.

I particularly admire the work of the author Adyashanti. He has a deep and profound understanding of both Christianity and Zen. His approach to awakening can be applied to your own life regardless of your spiritual leanings. And applying the three core practices that he presents in his book The Way of Liberation have worked in profound ways to further awaken me—and my clients.

These core practices are inquiry, contemplation, and meditation. As with anything you practice, these practices become more and more intuitive as you use them. Let’s take a look at each.

Inquiry
This is going to sound paradoxical at first. But inquiry is more about discovering who you are not than who you are. It is about fearlessly looking at the ideas, beliefs, and opinions that you have adopted, often unknowingly, into your life.   It is not about answering your questions but questioning your answers. And it requires the same fearlessness that you used in your courageous 4th Step work. Basically, it’s about challenging your own bullshit.

The question that we ask in practicing inquiry is simple. Yet, it requires willingness and great courage: “Do I know with absolute certainty that this current thought, belief, opinion, interpretation, or judgment is true?”

Adyashanti’s question is about Truth. As survivors of our own addictive shipwrecks, we know the power of honesty. After all, it was the tool we used in our stepwork that revealed to us just how insane our lives had become. It is also the means by which God performed the greatest miracle in our lives—and that is saving it.

So it is with that same honesty that we ask the question: “Do I know with absolute certainty that this current thought, belief, opinion, interpretation, or judgment is true?”

But when do we ask it? As I tell my clients, it’s the moment when you feel yourself tightening—when you suffer a disturbance as the BB says. It’s in that exact moment that you stop and drop the question.

By doing this, you can begin stripping away your old, repetitive, negative patterns and open yourself to what is often a new perspective. Look at your own life and see if you can identify painful experiences that happen to you again and again even when they involve a different cast of people. Then drop the question into the pain.

We can also use inquiry about statements. For example, a popular one is “The only constant is change.” So I begin by asking myself if I can be absolutely certain that idea is true.

When I challenge the statement with the question, I can see it is true as it relates to outward appearances. In nature, rivers change landscapes. In my home town, new businesses have changed its character, and in my life, time has caused my hair to gray. But is it absolutely true for me inwardly? Have I changed how I respond to life? And to that I would have to say, “Not entirely.”  Inquiry helps me identify the beliefs and behaviors that are carryovers from my drinking days that still cause me suffering.

Whether I’m working with clients or with my own issues, the results of inquiry can then become the subject of another of the three core practices: contemplation.

Contemplation
According to Adyashanti, contemplation is the art of holding a word, phrase, idea, or belief in the silence and stillness of your awareness until “it begins to disclose deeper and deeper meanings and understandings.”

Inquiry is about actively challenging things whereas contemplation is more about passively reflecting on things.

You can take the subject of change from the inquiry work above and use contemplation to reflect on an inner change that you want to make.  When first practicing contemplation, it is suggested that you begin small by focusing on words and phrases. For example, if you wanted to use the Serenity Prayer to contemplate change, you may choose to just focus on the phrase “the courage to change the things I can.” Hold that phrase in the silence and stillness of your awareness and let the wisdom flow from it like tea from a steeping teabag.  This is contemplation.

Meditation
According to Adyashanti, meditation is the art of allowing everything to simply be in the deepest possible way” by letting go “of the effort to control and manipulate our experience.”

To me, meditation is like bathing in being. It is my spirit immersed in God’s spirit. It is about surrendering, about effortlessness, and about openness.

So we can take the wisdom that we have learned from our contemplation of the Serenity Prayer and sit with it in meditation. Adyashanti says, “In meditation, you are not trying to change your experience; you are changing your relationship to your experience.”

When meditating, it is recommended that you use a chair or cushion in a place that is free of distractions.   Relax, let go of the concerns of the day, and “just be” with the wisdom revealed to you in contemplation.

In your daily schedule, try setting aside time for these core practices.  All three could be done in one sitting or spread over three days.  Regardless of how you implement them, they are powerful tools in stripping away your old patterns and social conditioning and opening yourself to Truth.

Soon you will discover that the spiritual awakening that you began with your 12-Step work has expanded into more and more facets of your life. And with that expansion comes a new level of joy, peace, and understanding.

If you would like to work one-on-one on with me concerning an issue that is robbing you of your happiness such as depression, anxiety, relationships, negative thoughts, or esteem, contact me.  I’m at rjhandley.com.  Google my name if you’d like to find out more about me.

Be Bold,
RJ Handley
Spiritual Life Coach

The wonder and awe beyond addiction

I am a big fan of Alcoholics Anonymous. It literally saved my life. When I finished my 12th Step, I had achieved what Bill W. promised: a spiritual awakening. And to me that was the miracle we talk about in AA. I was transformed. My family saw it. My friends saw it. My colleagues saw it. And I saw it.

The 12 Steps brought me to a place of wonder and awe—a place that spiritual awareness opens us up to. It was a fabulous place to be. And, like many of you, I hungered for more.

So what do we do after the 12 Steps to expand this sense of wonder and awe? That’s the question that powered my spiritual quest beyond the 12 Steps. It became such a passion that I spent a year and a half becoming certified as a spiritual life coach. It was an intense, amazing, and transformative journey into greater spiritual expansion.

One of my favorite parts of my life coaching practice is to guide clients to greater spiritual awakening. Though I work with clients on issues such as addiction, relationships, depression, anxiety, negative habits, and grieving, I find that all the work benefits when clients are open to adding spiritual development into our sessions together. My practice differs from other life coaches because it is not only about growing up emotionally but also waking up spiritually.

Bill W. himself realized his need for more than AA offered. Years after the publication of the Big Book and the 12 x 12, Bill W. wrote a letter for the AA Grapevine called “Emotional Sobriety.” In it, he shares his own issues with spiritual and emotional growth. “Since AA began, I’ve taken immense wallops…because of my failure to grow up emotionally and spiritually.” It’s clear that Bill W. realized that the Big Book did not hold all the answers to overcoming our old, repetitive, self-defeating thoughts and stories.

As with the tornado metaphor in the Big Book, Bill W. understood we can never clean up the ravages of our character defects if we remain unaware of the psychological issues that continue to wreak havoc in our relationship with ourselves, with others, and with God—even after working the 12 Steps.

He foresaw the need for a spiritual psychology to carry us beyond the “spiritual awakening” mentioned in the 12th Step. To help us in this task, we now have writers like Eckhart Tolle, Deepak Chopra, and Ram Dass whose words are like an inspired friend walking beside us, informing us of the empowerment of self-discovery.

The Big Book awakened us from the big sleep of our addiction. Now, in recovery and attuned to consciousness, we continue on the path of spiritual and personal growth. In my journey down my own path, I have read widely from the works of spiritual sages. With their encouraging presence, I turned to face my own dysfunctional thoughts and behavior patterns that continued to create obstacles to my own happiness and potential.

So I created this blog called After the 12 Steps and have been writing about how all of us can integrate current psychological theory, such as Acceptance and Commitment Therapy (ACT) and Behavioral Activation, into our spiritual growth. Spiritual writer Ken Wilbur speaks of “enlightened neurotics” who have experienced deep spiritual awakening but remain as children emotionally. He argues that we need to mature both emotionally AND spiritually if we are to live richer, fuller, more meaningful lives.

If you are interested in expanding your own development beyond the 12 Steps, check out my previous post titled “What is Life Coaching?” It’s a companion piece to this one that describes the differences between traditional therapy/counseling and life coaching.

Please visit my webpage at rjhandley.com if you would like to work one-on-one with me on an issue that is keeping you from living the life you would love.
My Best,
RJ Handley

Relationships and Early Sobriety

Relationships with other people are one of life’s greatest challenges, especially for those of us new to recovery.

 

This is the reason why we learn in AA to avoid romantic relationships during the first year of our recovery.  Although establishing them may be one of our greatest achievements in recovery, the challenge of an intimate relationship is too great for us in our fragile first year.

 

Many of us have returned to the dumpster of addiction because we ventured into romance before we were ready. Recovery is as much about getting healthy as it is about getting real.  By getting real I mean facing the sources of our pain and misery.  For years—even decades—we have shielded ourselves from pain through drugs and alcohol.  The beauty of pain is that it provides the catalyst for change.

 

When that pain reaches a critical threshold, non-addicts summon the courage to finally change their ways.  For the addict, however, the pain that would normally provide transformation is numbed out by alcohol and drugs.  That is why—if we are being truly honest with ourselves—we addicts are all emotionally immature.

 

Bill Wilson was acutely aware of this.  In “Emotional Sobriety,” published in a 1958 edition AA Grapevine, Bill W. confides in us about his demands for approval, prestige, and security from others.  “Since AA began, I’ve taken immense wallops in all these areas because of my failure to grow up, emotionally and spiritually.”   It took Bill W. nearly 20 years after his last drink to face the pain and suffering these demands caused himself and others.

 

By denying our pain, we have denied our own growth.  So how can we take on the ultimate life challenge—intimate relationship—when we lack emotional maturity, the very thing that makes relationships work?   And how can we be truly intimate with another when we have never been emotionally intimate with ourselves?

 

The answer is the AA meeting.  For many of us, we walk through the doors of AA for the first time very alone in the world.  If our friends and loved ones haven’t washed their hands of us, then we have done the job for them through isolating, one of the addict’s favorite defenses against pain—and growth.  One of the greatest gifts of AA comes from meetings. They are the classrooms for emotional maturity.

 

In them, we discover the power of connection.  We come to the truth that we can’t stay sober on our own.  But this discovery is the easy part.  Then we must do the heavy lifting.  And that is clearing away all the stones we have put in the wall between us and other people—to finally be vulnerable.  Without vulnerability, people cannot connect with us. Without connection, we cannot experience deep relationship, which is ultimately the source of all our cravings.

 

Yes, vulnerability involves heavy lifting. But we get the help we need in meetings when AA veterans show us through their sharing what vulnerability looks like.  And it is a thing of absolute beauty.

 

This modeling of vulnerability gives us the confidence to do the same in meetings.  And if we can be vulnerable in meetings, we can be vulnerable in our relationships outside meetings.  But before we venture into the advanced coursework of intimate relationship, we must get the practice in connection and vulnerability we need with the friends we meet in the classrooms of AA.

 

Incentive powers personal growth.  One of the greatest incentives is relationships.  And for good reason.  They are the fastest path to personal growth.  Other people are mirrors that show us how we are playing in the world.  Those mirrors reveal to us the blind spots that have created so much division within ourselves and between ourselves and others.  These blind spots are the reason we have continually stumbled on our path to emotional maturity.  Bill W. learned this lesson in his own life.

 

So we need to heed the advice of our AA elders to chop wood and carry water during our first year of recovery.  Through the 12 Steps and the friendships we form in AA, we develop the emotional tools we need to finally become successful in the ultimate challenge of our lives.

 

And the sublime beauty of intimate relationship is the ultimate payoff for all the blood, sweat, and tears it took to embrace it.

If you would like to work one-on-one on with me concerning an issue that is robbing you of your happiness such as depression, anxiety, relationships, negative thoughts, or esteem, contact me.  I’m at rjhandley.com.  Google my name if you’d like to find out more about me.

Kind Regards,

RJ Handley, Life Coach